How can we understand the apparently divergent themes in Jesus’ preaching of the reign of God? Lo, your king comes to you; . Here God’s kingdom is parallel, not to the place over which God reigns, but to his divine power. After warming up his disciples with a safe question about what others think, he becomes much more direct and personal: “But who do you say that I am?” (8:29). Jesus will be killed, not only because of opposition from Jewish and Roman leaders in Jerusalem, but also, on a deeper level, because he is going to drink the cup of divine wrath. Moreover, they are rarely easy to fathom. I doubt it. Used by permission. Then Moses, having sacrificed many animals, “took the blood and dashed it on the people, and said, ‘See the blood of the covenant that the LORD has made with you in accordance with all these words’” (24:7-8). As a pastor, I have the privilege of sharing with engaged couples as they prepare for marriage. Consider, for example, the following prayer that many scholars believe to have been offered daily in the time of Jesus: “May God establish his kingdom in your lifetime and in your days and in the lifetime of all the house of Israel, even speedily and at a near time.” (Kaddish prayer). So then, is a woman in her last weeks of pregnancy a mother? He was teaching the Word. For he died for all. But, when Jesus starting talking about the Son of Man suffering and dying, Peter rebuked Jesus, who in turn rebuked Peter for thinking in human, not divine terms (8:31-33). He even appeared to support paying taxes to Rome (Matt 22:15-22). In my next post I’ll begin to examine this episode, which reveals even more profoundly the reason for Jesus’ death and its connection to the coming of God’s kingdom. Your sentinels lift up their voices, Thus, the kingdom is not either present or future, but both present and future. hallowed be your name. He answers them, first by citing the now classic line about a house divided against itself being certain to fall (Matt 12:25). Discern magazine and the Life, Hope & Truth website exist to continue the proclamation of the true gospel. Rather, he is using a common circumlocution for God, much as my grandmother did when she said “Good heavens” rather than “Good God.” So, the kingdom of heaven is not the kingdom that exists in heaven, but the reign of God over both heaven and earth. Erik Jones is a full-time writer and editor at the Life, Hope & Truth offices in McKinney, Texas. I ended my last post with an apparent riddle. In yesterday’s post, I examined several sayings of Jesus that suggest the kingdom of God is coming in the future. (Isaiah 52:7-10, emphasis added), In this prophecy, God’s reign includes peace, the return of the LORD to Jerusalem, joyful singing, comfort and redemption for Judah, and the impact of God’s salvation upon the whole earth. Part of my problem in the past was that I wasn’t clear on the location of the kingdom of God. Some fear I’m denying the reality of life after death. He is the focus of the message of the church. Answering these questions could very well fill a big, fat book. in order that it may produce boughs and bear fruit, Whereas many Jews in the time of Jesus expected the reign of God to appear in its full grandeur, Jesus reveals that it begins as the smallest of seeds. and as one from whom others hide their faces Other Jews rejected this approach, preferring instead to wait for God’s dramatic intervention. After Christ was resurrected and ascended to heaven, He founded a Church. In Matthew 12, for example, some of the Pharisees accuse Jesus of casting out demons with demonic power. Some Jews believed that the kingdom would come through armed rebellion against Rome. Through his painful death, the Servant of God bears the sins of others. Here is God’s salvation, in me.” Blasphemy, you say!? I have found that three analogies help people grasp the “already and not yet-ness” of the kingdom. humble and riding on a donkey, Satan challenged Jehovah's right to rule and posed the question in the garden of Eden as to who would be the best ruler over mankind. I’ll say more later about how we live in this world in light of the reign of God. Yet are they deeply committed to each other? The kingdom of God impacts actions, thoughts, relationships, families, institutions, and governments. on a high and lofty mountain. To know and understand the Christian faith one must know Jesus, in his person, words and deeds. . are the feet of the messenger who announces peace, In my next post I’ll examine in greater detail Jesus’ curious statement about drinking the cup (Mark 10:39). He made a statement about what should be the highest priority for His followers: “But seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matthew 6:33, emphasis added). God will bless those who are meek, merciful, peaceful, and persecuted, not those who use human strength to fight against Rome (Matt 5:3-10). The rich young lawyer asked what is most important and Jesus quotes the Shema. But, in the end, efforts to reduce Jesus’ preaching to either an exclusively future kingdom or an exclusively present kingdom are unconvincing. His proclamation of the kingdom through words and works made him a marked man, both because he contradicted many of the core values of his opponents and because he undermined their popular impact. I myself will plant it Did Jesus preach the coming of the kingdom as a future reality, as many Christian affirm? It is a highly attractive message, and will produce the … There are many scriptures that reinforce this fact. When we accept God’s rule over our lives, we adopt values and priorities that are radically different than those of the world. . He is going to bear the sin of Israel, indeed, as we learn later on, the sin of the world. But as the first century progressed, the intense focus on the Kingdom began to wane as false beliefs began to creep into Christianity. Even as Passover was all about God’s salvation of Israel, now that salvation was being embodied in Jesus himself. Throughout the last 150 years, many New Testament scholars have cut this Gordian knot by claiming that some of what is attributed to Jesus in the gospels is not authentic, but was added by the early church. But all of them fail to take seriously both what Jesus actually says about the kingdom of God, and what his fellow Jews, especially the Old Testament prophets, had been saying about the kingdom for centuries. Message of Jesus Jesus has been given the title of The Great Teacher by many people who have studied and applied his teachings throughout history. shout, O Israel! The members of the early Church also put their focus on the coming Kingdom (Colossians 4:11; 2 Thessalonians 1:5). Here, for the first time, Jesus supplies a hint as to the reason for his imminent death. It’s a struggle that will only get worse and worse and will not end until it is brought to an end by the personal return of the Lord. Only a few Jewish texts refer to this human as the Son of Man (literally in Hebrew/Aramaic, “the human being”). The main ideas in Jesus' message was "Believe in God" and everything that pertained to that. And we live out this reign each day by loving our enemies, healing the sick, confronting evil, feeding the hungry, forgiving those who wrong us, and living as a active member of the community of Jesus. He healed the servant of a Roman centurion (Matt 8:5-13), praising this leader in the oppressor’s army as a paragon of faith (v. 10). The cup, following Old Testament usage, stands for God’s wrathful judgment upon sin. If you’ve been following my series on the message of Jesus, you can see that his action in the temple wasn’t merely a ploy to get himself killed. In the coming kingdom of God, in the new covenant inaugurated through Jesus’ own sacrifice, there is no need for a temple in Jerusalem, or anyplace else for that matter. He didn’t raise up an army to wage war against Rome. This call is still valid today. “We have voted unanimously to approve your dissertation,” he said. This message must once again become the central theme of preachers and teachers … Christopher Hitchens: Our Three-Hour Debate, God at Work: A Review of the Book by David Miller, God's Guidance for Christians in Conflict, Handel's Messiah: An Unexpected Easter Masterpiece, How Lent Can Make a Difference in Your Relationship with God, Illegal Immigration: Seeking a Christian Perspective, Introduction to Eastertide: The Season of Easter. Your kingdom come. The Beatitudes were a series of blessings declared by Jesus during His "Sermon on the Mount" found in the Gospels of Matthew. They were also inspired to write the books of the New Testament—and the first four are all about Jesus. God is spirit, his teachings call us to become more spiritual, to leave worldly ways and to walk with Jesus our The “core” message of Christianity is a message of love and redemption, salvation and hope. Say, Jesus saw Levi and knew that Levi and the other tax collectors needed to know the good news. We’re going to highlight everything good about him. On the mountain height of Israel The Greek phrase entos hymon can mean “among you,” as it does in this instance. . I suggest that if we are going to take Jesus’ message seriously, then we need to be sure we actually understand the message. Now he will take God’s judgment upon himself. 1. The fact that these things were happening in the ministry of Jesus proved the presence of the kingdom. I’ll have much more to say about these actions later. Let me offer a few brief suggestions. Jesus is speaking, not to his faithful disciples, but to a group of Pharisees. Finally, I’ll try to make sense of what Jesus teaches about the timing of the coming of the kingdom. The Time Is Fulfilled: 4 Proofs Jesus Was Messiah, Longing for Home: The Life of a Sojourner. In a few instances, however, he indicated that the kingdom has both present and future dimensions. Sometimes when I have taught people that the kingdom of God is not equal to heaven, they have responded negatively because they assume I’m saying things I am not in fact saying. Even bracketing Jesus’ unique identity for a moment, I’d argue that brilliant, influential thinkers are rarely so obviously confused. Because of God’s covenant with Israel, which was ratified with the blood of sacrificed animals, God’s king will rule over a global kingdom and God’s people will be redeemed from bondage. Contrary to the beliefs of many people in the first century and even in our era, the primary purpose of Jesus in coming to earth to minister was not to heal the sick or perform other signs and wonders. Many of the common folk despised its heavy taxation and financial corruptness, while the Essenes from Qumran wrote it off completely as spiritually bankrupt. In Jesus’ day, the Romans were the hated overlords whom, it was hoped, would someday be vanquished by the Lord and his anointed leader. Man has turned away from God as he has since Adam. My sacrifice will overcome the problem of sin, so that God’s kingdom may be established in all its fullness. Let’s return to the passage from which this line comes: Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, “The kingdom of God is not coming with things that can be observed; nor will they say, ‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is entos hymon” (Luke 17:20-21). You can probably think of others, but here are my three. It was a message about the literal establishment of the Kingdom of God on earth at the second coming of Jesus Christ. The sayings of Jesus and his actions demonstrate both the real presence and the future glory of the kingdom of God. But Jesus says their expectations are misguided. for all shall be holy, In 1996, Tim LaHaye and Jerry B. Jenkins published Left Behind, the first volume in their fictionalized account of the end of human history and the beginning of God’s eternal kingdom. When their wedding day arrives, most couples are well-prepared to commit their lives to each other. They expected the kingdom of God to come with great signs, most obviously the beginnings of a successful revolt against Rome. See our infographic on this page to learn more details about what the Kingdom of God is. This is not what you’d want Jesus saying to you, that’s for sure. From their perspective, Jesus announced the beginning of the age of the Church. you who have drunk at the hand of the LORD In some circles and among quite a few New Testament scholars, the miracles of Jesus are not considered as historical events so much as symbolic legends. Like the ancient Gnostics, they understand the good news of the kingdom to mean “You are divine.”. ( John 4:25, 26 ) He also showed that he was the King that the prophet Daniel had seen in vision. triumphant and victorious is he, Jesus went to Levi and asked him to follow Him. Similarly, God’s reign has truly come on earth in the ministry of Jesus. When the other disciples heard what James and John were plotting, they became angry, presumably because they wanted to sit by Jesus in his glory. Yes, upon occasion he stood up and said, simply, “The kingdom of God is at hand.” But that was just the beginning. From now on you do know him and have seen him” (John 14:7, italics added), he was referring, not so much to the crucifixion itself, but to what the he was about to accomplish by means of the crucifixion.. We talk about the good news of what God has done in Christ, inviting others to accept this gospel and live under God’s reign. Jesus perplexed many of the Jews in his day by his unwillingness to support a revolt against Rome. It begins as a tiny seed, but ends up as a giant plant. There we have the account of Jesus’ birth. the bowl of staggering. A brief look at this sermon gives us a good idea of what Jesus is all about. Jesus’ own destiny as Son of Man. Indeed! Then, in my next post, I’ll examine passages that suggest the kingdom of God is present. Mark 2 The Message (MSG) A Paraplegic. In this poignant line from the Last Supper, Jesus looks ahead to the time when he will share in the messianic banquet with his disciples. But it would have missed much that is essential to the kingdom of God. Which did Jesus proclaim? But suppose Jesus appeared on the scene right now in Israel. What Language Did Jesus Speak? Jesus told his followers to “make disciples of people of all the nations.” (Matthew 28:19, 20) When he sent out his early disciples, Jesus directed them to go to the homes of the people. There is much more that could be said, but I’ll save this for another day. In our effort to understand how the message of Jesus led to his crucifixion, we seem to be missing a crucial piece of the puzzle. Stay tuned . Exorcisms. The kingdom of God has been equated with all sorts of things in the last two milennia. upon him as the punishment that made us whole, If the Pharisees want to find the kingdom, Jesus says, they should look, not into their own sinful hearts, but right in front of their eyes, at Jesus himself, at his words and works. In several passages of the Old Testament, the cup is a symbol of God’s wrath. Yet this Suffering Servant endured such scorn for the sake of others: Surely he has borne our infirmities 3. Though Jesus is about to die as a ransom for many, he has hope of a new day, when the kingdom will come and there will be a grand messianic banquet. When I was a young believer, my friends and I were enchanted by The Late Great Planet Earth, by Hal Lindsey. It is the message of the person of Jesus Christ, who walked this earth 2000 years ago. What sense does it make, you might wonder, to speak of something as “already and not yet” present? Through Ezekiel God once said, I myself will take a sprig By the time a woman is nine months’ pregnant, she has thought about her baby for thousands of hours. The glorious one to be humiliated? Many people were surprised when Jesus sat down to eat with Levi, but they learned that Jesus’ message of salvation is for everyone. Our salvation does include life beyond physical death. From the September/October 2014 issue of Discern Magazine. After the true biblical teaching of the Kingdom of God was removed, the gospel message was changed from the message about the Kingdom to a message primarily about Jesus Christ. Under it every kind of bird will live; But suppose President Obama gathered a small group of his closest supporters and said: “Friends, we’re going to run a very different kind of campaign this year. Now, when the election starts going hot and heavy, the candidates would, of course, pummel each other with words even as they endlessly boast of their own accomplishments. It makes no sense.”. Believing the true gospel is vital to your salvation! Now that we’ve identified the core message of Jesus – the proclamation of the kingdom – and clarified the basic meaning of this proclamation, we should pursue a bit further the means by which Jesus delivered his message. John P. Meier is a highly-acclaimed advocate of this view, though he hasn’t received as much popular attention as Borg, partly because Meier’s writings are more scholarly and less sensationalistic than Borg’s. Alongside the words of Jesus we find his works, his actions that announced dramatically the coming of God’s kingdom. Jesus spoke only what His Father in heaven told Him to speak! Jesus envisioned his role as Messiah – though he preferred the enigmatic title, Son of Man – as leading to his death in Jerusalem. . In my next post I’ll examine how these prophets spoke of the kingdom of God, and how this prepared the way for the message and ministry of Jesus. . Jesus clearly spoke of the kingdom of God as something that was coming in the future. In the Gospel of Mark, this final meal occurs on the occasion of the Passover, the great Jewish feast that commemorates the Exodus, when God delivered the Jews from bondage in Egypt. Volume 2 of Studies in creative criticism What was Jesus' Message?, John C. Fenton: Author: John C. Fenton: Though he agreed with his Jewish contemporaries who looked forward to the coming of an anointed deliverer, Jesus conceived of the work of the Messiah in radically unexpected terms. What is Jesus talking about? *Gordon Fee, “Jesus: Early Ministry/Kingdom of God,” lecture delivered at Regent College. Although the mighty works of Jesus persuaded people to take seriously his announcement of the kingdom, he did other things that illustrated the kingdom’s presence and character. at the time when I gather you; because he poured out himself to death, Gospel passages that suggest this were inserted by the early church, Borg claims, under the influence of Jewish eschatology. Jesus's teachings can predominantly be traced back to earlier apocalyptic Judaism. This should give us pause when trying to predict when the kingdom of God will fully come on earth. Similarly, he embraced children, not only because he loved them, but also to teach something essential about the kingdom. In a similar passage, the Lord speaks to the prophet Jeremiah: Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. Although this passage from Isaiah does not use the word “ransom” (lutron in Mark 10:45), it clearly conveys the idea of one who suffers for the sake of others, so that they might be made whole. Without these works, Jesus’ announcement of the kingdom would have fallen on deaf ears. There are so many "primary messages" that it is difficult to pick one, but forced to try, it would have to involved the necessity for man to be spiritually reborn in order to enter Gods eternal kingdom. Immediately after Jesus said this, James and John approached him and asked, “Grant us to sit, one at your right hand and one at your left, in your glory” (10:37). The Messiah would lead this victorious charge and share in God’s glory, not suffer and die along in the process. His was a message of love, acceptance and forgiveness. December 20, 2020. Not exactly a way to win friends and influence people among the Jerusalem priesthood. At this point I’m not prepared to mount a defense for the genuineness of the miracle stories in the Gospels. In the first century, there were a variety of answers to the question of how God’s reign would come on earth. As we have already read, Jesus connected a belief in the true gospel to repentance (Mark 1:15), and the apostle Paul warned that preaching a different gospel brings a curse (Galatians 1:8-9). You’re the one who will lead the Jews in expelling the Romans from Judea.” Finally the secret is out. 1, pp. The purpose of that Church—that called-out group of people—was to carry on the work He did while on earth. No sooner does Peter finish than Jesus shocks him and his colleagues with unprecedented news: “Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again” (8:31). The End of the Presbyterian Church (U.S.A.)? Yet they were not alone. In my last post, I discussed Jesus’ rather elliptical response to James and John when they ask to sit alongside him in his glory. How do you explain these passages?” In my next post I’ll address these questions. Jesus’ reference to the cup reminds us of another crucial incident in his ministry, one that perhaps more than any other reveals his own understanding of his imminent death. before the eyes of all the nations; Jesus’ responds by rebuking Peter in language that is rather blunt, to say the least: “Get behind me, Satan! Ultimately, some of his most powerful statements about the kingdom would come through symbolic actions: the cleansing of the temple, the Last Supper, and the crucifixion itself. The Zealots and others with a revolutionary bent continually plotted ways to undermine and ultimately depose the Romans. One Jewish writer, perhaps a Pharisee, wrote a collection of psalms, one of which bears passionate witness to Jewish hopes for the coming kingdom: See, Lord, and raise up for them their king, The gospel of God, the gospel of Jesus, and the gospel of the Kingdom are the same gospel! For us this can seem very theoretical, far removed from real human experience and emotion. . It seemed completely backwards to Peter and the other disciples. This message, when understood, is the most relevant message for the needs of humanity. It was a message about the literal establishment of the Kingdom of God on earth at the second coming of Jesus Christ. What is it that, according to Jesus, has drawn near? for I will make you renowned and praised well, sort of. This is his unique and unexpected calling as Messiah and Son of Man. And what a perfect opportunity! Seeking first the Kingdom of God can change your life in many ways! Some of Jesus’ explanations of the kingdom take the form of parables, which at times seem more like riddles than clarifications. This is akin to Peter’s reaction to Jesus’ incredible suggestion that his calling as Son of Man includes suffering and dying. “The kingdom of God is not coming with things that can be observed; nor will they say, ‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is among you” (Luke 17:20-21). This book, which has sold over 35,000,000 copies worldwide, showed that the kingdom of God was coming in the future, and that it was coming soon, and how world events made all of this quite certain. In the present – and it is really present – it is small and insignificant. (Zeph 3:14-20, emphasis added). . Your will be done, Of course what makes Jesus’ statement in Mark 10:45 so curious is that he doesn’t speak of the Servant of God giving his life as a ransom for many, but the Son of Man filling this role. The Dead Sea Scrolls, for example, actually speak of multiple messiahs, including a priestly messiah and a royal messiah. .” (Revelation 3:14). To learn more about what the Bible actually says about the Kingdom of God and the Millennium, read our article “1,000 Years—the Millennium.”. Others think he is Elijah, the prophet whose return signals the coming of the kingdom. He will drink deeply of the cup of divine wrath, even dying so that others may live. All rights reserved. Yes, to be sure, God’s reign touches human hearts. In order to make things official, I had to submit four copies of my doctoral thesis to the appropriate office and, of course, pay all of my outstanding bills. But where is that message in mainstream Christianity today? Peter’s response to Jesus wasn’t foolish or narrow-minded. As important as these tasks were, they were secondary to His mission of preaching the truth. 134-135). The true gospel message of Jesus Christ is not a minor issue. Though it begins humbly, in Jesus’ own ministry, it will someday be gloriously large, a resting place for all creation. Even many skeptical modern scholars, therefore, believe that Jesus must have been a “healer” of sorts, one who used psychosomatic cures and the power of suggestion to help people feel better. This leads to an obvious question: How is the kingdom of God coming, according to Jesus? God’s faithful praise his sovereignty here, not the place over which God is sovereign. 4 1-3 Next Jesus was taken into the wild by the Spirit for the Test. "Jesus continued: ‘There was a man who had two sons. When people live under the rule of God, their inner beings are healed, transformed, and renewed. We take up our cross and follow Jesus each day. 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